1)
What
are the ground (reasons) for Tate’s pessimism over the current condition and
the future trajectory of Hip Hop culture?
2)
What
are the grounds (reasons) for Pough’s optimism over the future trajectory of
Hip Hop culture?
3)
What
are the common grounds between these two perspectives?
4)
What
are the missing elements in these two opposite perspectives?
In Tate’s
article “Hip – Hop turns 30: Whatcha Celebratin’ for?” he essentially sums up
his opinion on of the current hip – hop movement in the title. Tate claims that
hip – hop has gone from being a grassroots space for political thought and
self-expression and insight into the oppression of black people through the use
of folkloric music. Tate notes that the contemporary hip – hop community seen
today is not reflective of the past but a packaged fallacy sold to the masses
by the white male dominated music industry. The rap industry has become just as
profitized as other industries and is no longer about the music and the people but
about the money that can be made from them. In his article Tate compares the
rap music industry and the NBA and how neither rap music nor NBA ballers can be
viewed separately from the respective industries that build them up in order to
profit from them. In Tate’s opinion money has become the goal and foundation
that created Hip – hop culture is quickly becoming so distant from what exists
today that it could be viewed as having died.
Pough’s article
“Seeds and Legacies: Tapping the Potential in Hip – Hop”, offers insight into
the past back when the Hip – Hop culture was in its infancy. She emphasizes the
distinction between Rap and Hip – Hop stating that “rap is the music and Hip –
Hop is the culture” that rap is one part of the Hip – Hop culture but that the
two are not the same thing. For Pough, Hip – hop is heavily connected to the
Black Party Movement and how the anger and hostilities that existed during this
time period (1960s – 70s) allowed for a space in which black people could give
voice to their frustrations in public places and have people hear them. Pough
sees the potential of the Hip – Hop movement to reach out and tap the minds of
the masses of people who are consumers of the culture, one that has crossed all
the boundaries of social axis and touches people of different ages, race, sex,
etc as well as the within the context of the United States where the main
consumers of Hip – hop culture are white males who will grow up to be white
males of privilege and power. Pough states that there is not only the potential
for Hip – Hop to influence the patriarchal powers that be into making steps
towards real social change but also for new Black leaders to rise up and take
their place in the fight against the oppression of black people.
Both Tate and
Pough acknowledged the change in the structure and promotion of the Hip – Hop
culture as one delineated to one singular aspect of its entirety – rap music. Rap
music and the rappers that perform rap music has been packaged to the young
youths of America by large entertainment industries whose interest lies with
the profit not the message.
Missing from
both Tate and Pough’s binary perspectives regarding the future of Hip – Hop
(Tate’s pessimism versus Pough’s optimism) are other aspects of Hip – Hop
culture other than rap music which Pough herself states is only one part of
what Hip – Hop is. Also missing are the influences that Hip – Hop has had on
other cultures and in other countries and while mainstream Black rap music has
been overly commodified and popularized that other areas may not have fallen to
such capitalist motives.
Denni M
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