Wednesday, March 5, 2014

Samoan Diaspora and the Globalization of Hip-Hop

Growing up in American Samoa I noticed first hand the influence of Hip-Hop (in the form of dancing and Gangster Rap) had on not only the youth but also majority of the population. Samoans are no strangers to Hip-Hop, and one of the biggest influences that attribute to this association was those initial emigrants living in the urban ghettos and low-income housing. You don’t have to be a Native of the island to recognize this globalization of hip-hop, as the diaspora is evident in Samoans living abroad as well. As Samoans migrated from the two islands (Western & American Samoa) and created this diaspora, they initially began their immigration to the U.S. with living in the urban ghettos; Living mainly in Hawaii, California, and the pacific west coast.


Samoans in the Urban Suburbs of Carson, CA.




 In April Henderson’s paper “Dancing Between the islands” it opens with the story of Kosmo and how he visited his family in California and learned how to dance (popping) and then returned to New Zealand with this newfound dance. “Kosmo learned the dance while staying with aiga (family) in the city of Carson, a community which drew large members of Samoans relocating from the islands” (P.181). So his influence of dancing came from his family in California and he took that back with him to Christchurch, NZ. If you didn’t already know, Carson is one of many ghetto suburbs in Los Angeles with a large population of African Americans and Latino’s. So it’s no surprise where Samoans gained this Hip-Hop influence of dance (popping/locking) and Gangsta Rap. Also out of Carson came a Samoan rap posse formed by the Devoux brothers called BOO-YAA T.R.I.B.E. who were natives of Carson. In her paper Henderson mentions them and how they grew up in the hood learning to pop/lock and how they loved listening to P-FUNK.
As Samoans began their journey in these urban settings, it paints the picture of a connection to the social-economic conditions of the Bronx in New York, Samoans in these ghettos would associate with Hip-Hop because they were going through the same exact struggle, and through dance/song they could express themselves and use Hip-Hop as their outlet away from the harsh realities.

Boo Yaa Tribe: Samoan Rappers out of Carson, CA


The interesting part is the Native Samoans from the islands (that haven’t emigrated ) and how for the most part they (myself included) did not grow up in these harsh realities (living in the ghetto’s) so why is the Hip-Hop presence just as strong? Its almost as if we have made Hip-Hop a sub-culture and the two go hand-in-hand. It goes back to Kosmo and how he connected Hip-Hop from Cali-NZ; the same concept goes for how Hip-Hop ended globalizing the natives of American Samoa. “ Many Samoans in Los Angeles County struggled in school, but excelled in athletics and dance” (P 181) This statistic is not only evident in Los Angeles but other places where Samoans dwell. They are better known for their cultural expression through the arts of song/dance. Samoans can relate to dancing as an illustration of culture because its already embedded in our way of life, so even though it’s a different form (popping/locking), they can still associate and use this art form of expression. So although initial exposure to Hip-Hop for Samoans stemmed from the migration of the natives into the urban areas of the United States, that did not stop the globalization of hip-hop from reaching the native islanders of Samoa.

Members of the Scott Park Piru: Notorious Samoan Gang





  Rafe B

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